Critical turns of aging, narrative and time
Main Article Content
Abstract
As human aging is basically living (in) time, time is a fundamental, but also uncomfortably uprooting concept for aging studies. However, time is usually reduced to chronometric time; a mere measurement that has been emptied of the narratives that were traditionally part of it. Its abstract and instrumental character implies that to become meaningful, chronometric time still depends on narratives. Not only are narratives needed to relate chronometric time to the world, they are also crucial to interrelate the dimensions of lived time: the past, the present and the future. As late modern aging takes place in multiform life worlds and in confrontation with a diversity of social systems, political and cultural macro-narratives play an important role in shaping situations and destinies of aging people. However, because of the prestigious exactness of chronometric time and the role it plays in calculations and statistics, narratives tend to creep in and remain hidden behind chronometric exactness. It is argued that micro-narratives remain important for empirical studies of aging as they articulate human experiences, but that narratives also play an increasingly important role in the interrelation between systemic worlds and life worlds. Therefore, narrative studies should seek more cooperation and critical discussion with disciplines that study macro developments such as sociology, economics or political science to clarify the role of macronarratives in policies on aging. The article ends with a contemporary example of new systemic (debt) clocks which have a major impact on the lives of many citizens, especially the aged. Although these clocks remain dependent on specific macro-narratives, their ominous ticking tends to hide them and to implode the debate about them.
Metrics
Article Details
This work is licensed under a Creative Commons Attribution-NonCommercial 3.0 Unported License.
Since 2020 the International Journal of Ageing and Later Life uses a Creative Commons: Attribution license, which allows users to distribute the work and to reform or build upon it without the author's permission. Full reference to the author must be given.
References
Achenbaum, W. A. (2007). Older Americans, Vital Communities: A Bold Vision for Societal Aging. Baltimore, MD: Johns Hopkins University Press.
Alwin, D. F. & McCammon, R. J. (2004). Generations, cohorts, and social change. In J. T. Mortimer & M. J. Shanahan (eds.), Handbook of the Life Course (pp. 23–50). New York: Springer.
Arendt, H. (1958). The Human Condition. Chicago, IL: University of Chicago Press.
Augustine, A. (1961). Confessions. London: Penguin. PMCid:1522283
Baars, J. (1997). Concepts of Time and Narrative Temporality in the Study of Aging. Journal of Aging Studies 11: 283–296. DOI: 10.1016/S0890-4065(97)90023-2
Baars, J. (2007). A triple temporality of aging: Chronological measurement, personal experience and narrative articulation. In J. Baars & H. Visser (eds.), Aging and Time: Multidisciplinary Perspectives (pp. 15–42). Amityville, NY: Baywood.
Baars, J. (2010a). Philosophy of aging, time, and finitude. In T. R. Cole, R. Ray & R. Kastenbaum (eds.), A Guide to Humanistic Studies in Aging (pp. 105–120). Baltimore: Johns Hopkins University Press.
Baars, J. (2010b). Time and aging: Enduring and emerging issues. In D. Dannefer & C. Phillipson (eds.), International Handbook of Social Gerontology (pp. 367–376). New York: Sage. DOI: 10.4135/9781446200933.n28
Baars, J. (2012). Aging and the Art of Living. Baltimore, MD: Johns Hopkins University Press.
Baars, J. Cultural aspects of time. In J. Twigg & W. Martin (eds.), Routledge Handbook of Cultural Gerontology. London: Routledge (forthcoming).
Brown, D. E. (1991). Human Universals. New York: McGraw-Hill.
Burrow, J. A. (1986). The Ages of Man. A Study in Medieval Writing and Thought. Oxford, UK: Oxford University Press.
Derrida, J. (1976). Of Grammatology. Baltimore, MD: Johns Hopkins University Press.
Estes, C. (2006). Critical Feminist Perspectives, Aging, and Social Policy. In J. Baars, D. Dannefer, C. Phillipson & A. Walker (eds.), Aging, Globalization and Inequality (pp. 81–101). Amityville, NY: Baywood.
Fontana, A. & Frey, J. H. (2000). The interview: from structured questions to negotiated texts. In N. K. Denzin & Y. S. Lincoln (eds.), Handbook of Qualitative Research (2nd ed., pp. 645–672). Thousand Oaks, CA: Sage.
Gadamer, H. G. (1993). Ueber leere und erfü llte Zeit [About empty and fulfilled time]. In W. Ch. Zimmerli & M. Sandbothe (Her), Klassiker der modernen Zeitphilosophie (pp. 281–298). Darmstadt, Germany: WBG.
Glenn, N. D. (2004). Distinguishing age, period, and cohort effects. In J. T. Mortimer & M. J. Shanahan (eds.), Handbook of the Life Course (pp. 465–476). New York: Springer.
Gullette, M. M. (2004). Aged by Culture. Chicago, IL: University of Chicago Press.
Habermas, J. (1987). The Theory of Communicative Action. Volume 2. Lifeworld and System: The Critique of Functionalist Reason. Oxford: Polity Press.
Hagestad, G.O. & Dannefer, D. (2001). Concepts and theories of aging. Beyond microfication in social science approaches. In R. H. Binstock & L. K. George (eds.), Handbook of Aging and the Social Sciences (5th ed., pp. 3–21). San Diego: Academic Press.
Hall, S. S. (2003). Merchants of Immortality: Chasing the Dream of Human Life Extension. Boston, MA: Houghton Mifflin.
Handel, G. (2000). Making a Life in Yorkville: Experience and Meaning in the Life-Course. Westport, CT: Greenwood Press.
Heidegger, M. (1996). Being and Time. Albany, NY: SUNY Press.
Holstein, J. A. & Gubrium, J. F. (1997). The Self We Live By: Narrative Identity in a Postmodern World. New York: Oxford University Press.
Husserl, E. (1970). The Crisis of European Sciences and Transcendental Philosophy: An Introduction to Phenomenological Philosophy. Evanston, IL: Northwestern University Press.
Kenyon, G. M., Clark, P. G. & De Vries, B. (2001). Narrative Gerontology: Theory, Research, and Practice. New York: Springer.
King, N. & Calasanti, T. (2006). Empowering the old: Critical gerontology and anti-aging in a global context. In J. Baars, D. Dannefer, C. Phillipson & A. Walker (eds.), Aging, Globalization and Inequality: The New Critical Gerontology (pp. 199–227). Amityville, NY: Baywood.
Lessing, D. (2003). Interview. Times Online, November 23.
Lessing, D. (2009). Alfred and Emily. New York: Harper Perennial.
Lyotard, J. F. (1991). The Inhuman: Reflections on Time. Cambridge, UK: Polity Press.
MacIntyre, A. (1981). After Virtue: A Study in Moral Theory. Notre Dame, France: University of Notre Dame Press.
Ochs, E. & Capps, L. (2001). Living Narrative: Creating Lives in Everyday Storytelling. Cambridge, MA: Harvard University Press.
Penrose, R. (2010). The Cycles of Time: An Extraordinary New View of the Universe. London: Knopf.
Plato, Phaedrus (1999). Plato in twelve Volumes, Cambridge, MA: Harvard University Press.
Ricoeur, P. (1984). Time and Narrative. Volume 1. Chicago, IL: University of Chicago Press. DOI: 10.7208/chicago/9780226713519.001.0001
Ricoeur, P. (1985). Time and Narrative. Volume 2. Chicago, IL: University of Chicago Press.
Ricoeur, P. (1988). Time and Narrative. Volume 3. Chicago, IL: University of Chicago Press. DOI: 10.7208/chicago/9780226713533.001.0001
Ricoeur, P. (1991). Narrative identity. In D.Wood (ed.), On Paul Ricoeur (pp. 188–200). London: Routledge.
Sandel, M. J. (1996). Democracys Discontent: America in Search of a Public Philosophy. Cambridge, MA: Harvard University Press.
Sartre, J. P. (1969). Nausea. New York: New Directions Publishing.
Schaie, K. W. (2007). The concept of event time in the study of adult development. In J. Baars & H. Visser (eds.), Aging and Time: Multidisciplinary Perspectives (pp. 121–136). Amityville, NY: Baywood.
Sears, E. (1986). The Ages of Man. Medieval Interpretations of the Life Cycle. Princeton, NJ: Princeton University Press.
Stock, G. (2003). Redesigning Humans: Choosing our Genes, Changing our Future. Boston, MA: Houghton Mifflin.
Taylor, C. (1989). Sources of the Self. The Making of the Modern Identity. Cambridge, UK: Cambridge University Press.
Tedlock, B. (2000). Ethnography and ethnographical representation. In N. K. Denzin & Y. S. Lincoln (eds.), Handbook of Qualitative Research (2nd ed., pp. 445–486). Thousand Oaks, CA: Sage.
Thomae, D. (1998). Erzähle Dich Selbst. Lebensgeschichte als philosophisches Problem [Tell me about yourself. Life history as a philosophical problem]. München, Germany: Beck.
Yates, F. F. (2006). Further conjectures on the nature of time in living systems: Causes of senescence. In J. Baars & H. Visser (eds.), Aging and Time: Multidisciplinary Perspectives (pp. 177–186). Amityville, NY: Baywood.
Wittgenstein, L. (1953). Philosophische Untersuchungen/Philosophical Investigations. Oxford, UK: Blackwell.